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Open a larger version of the following image in a popup: Georg Kolbe, Zorn (Wrath), 1922/1923
Open a larger version of the following image in a popup: Georg Kolbe, Zorn (Wrath), 1922/1923
Open a larger version of the following image in a popup: Georg Kolbe, Zorn (Wrath), 1922/1923

Georg Kolbe

Zorn (Wrath), 1922/1923
Shell limestone
68 1/4 x 14 1/8 x 17 1/4 in
173.5 x 36 x 44 cm
Monogrammed GK
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Further images

  • (View a larger image of thumbnail 1 ) Georg Kolbe, Zorn (Wrath), 1922/1923
  • (View a larger image of thumbnail 2 ) Georg Kolbe, Zorn (Wrath), 1922/1923
  • (View a larger image of thumbnail 3 ) Georg Kolbe, Zorn (Wrath), 1922/1923
The rediscovered, life-sized stone version of the sculpture Zorn (also called Flamme during Kolbe’s lifetime) represents a substantial supplement to Georg Kolbe’s known oeuvre. Until now it had been known as a probable work...
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The rediscovered, life-sized stone version of the sculpture Zorn (also called Flamme during Kolbe’s lifetime) represents a substantial supplement to Georg Kolbe’s known oeuvre. Until now it had been known as a probable work only through a document inscribed by Margrit Schwartzkopff (1903-1969), the photographer and first director of the Georg Kolbe Museum in Berlin. Presumably created around 1922/1923, the stone version was set up in the rose garden of the Schniewind family in Neviges. Until January 2016 it enjoyed an enchanted and reclusive existence there for decades, also after the property changed owners in the 1970s. 


Previously, no one had any further knowledge regarding its actual existence, execution, and whereabouts (cf. Ursel Berger, Georg Kolbe – Life and Work, with the Catalogue of Kolbe sculptures in the Georg Kolbe Museum, Berlin 1990, p. 262). The artist’s plaster model on which the motif was originally based can be detected in a photograph of Kolbe’s studio. A slightly smaller polychrome wooden variation is preserved in the Kolbe Museum (height 166 cm; see Berger 53). “The enlarged versions executed in stone as well as in wood […] are by Alfred Dietrich or Josef Gobes, both of whom often worked for the sculptor as stonemasons and had formed a joint studio together at that time […]. A receipt written by Dietrich and Gobes in June 1923 for wood-carving work is preserved in the Georg Kolbe Museum. It is likely that the stone figure was also produced at that time. […] The fact that, in 1922/23, Kolbe had several figures produced in stone or wood—instead of the usual bronze—was a result of the inflation crisis: because of money’s rampant devaluation, it was scarcely possible to calculate the costs of a time-consuming bronze casting, with the result that Kolbe turned to other materials.” (Ursel Berger, expertise)


Berger does not exclude the possibility that this figure was developed in connection with a monument design, perhaps a war memorial. This strongly expressive sculpture is to be classified among Kolbe’s Expressionist body of work and belongs stylistically to the sequence of comparable sculptures from the early 1920s. These works draw their artistic tension from intrinsic movement and the formal antagonism between body and drapery. The bronze Adagio has become the most famous icon of this period, but the stone and wooden sculptures Awakening, Foolish Angel, and Nun should also be mentioned in this context.


Inspired by expressive dance, Kolbe uses gesture and form to convey a state of being aimed at the expression of emotion and strong inner movement. Here, possible interpretation is provided through the historically documented titles Zorn or Flamme. At the same time, a high degree of abstraction aimed at achieving timelessness, along with angular, Cubist-influenced stylisation in the details, can be observed and are typical of this phase in his oeuvre. The extensive and stretched movement of the almost life-sized figure is remarkable: the body is thrust backwards and its slight elastic inflection, deriving from the bent knees, becomes more rigid in the upper body through the arms stretched above and the balled fists. These appear to tear the cloak upwards and away, as though in a gesture of liberation. It was presumably Kolbe himself who wrote in the foreword to the first exhibition of the Free Secession in 1919 after the war:


“Disintegration and dissolution are what the war has left behind for us. It seems impossible to halt; rebellion is not yet conceivable. For this very reason our little strength must be gathered together again and again for the coming works. In this sense we consider our exhibition necessary … We the living want to continue to stir our hands and we devote them to art every day.” (cited in: Ursel Berger, op. cit., Berlin 1990, p. 64)


Works by Wilhelm Lehmbruck were also shown in this exhibition. Georg Kolbe and Karl Schmidt-Rottluff met at Lehmbruck’s funeral. They travelled to Italy and France together in 1923/1924, and a lifelong friendship united them following this epochal rupture and awakening in art. The powerful and expressive spirit of this sculpture by Georg Kolbe may reflect the tumultuous, politically and artistically revolutionary moments of that time.

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Provenance

Schniewind collection, Neviges
Private collection, North Rhine-Westphalia, 1977
By descent
Private collection, UK

Exhibitions

Previously on long loan to the Georg Kolbe Museum, Berlin.

Literature

German Art and Decoration, Darmstadt, vol. LIII (October 1923 - March 1924), January 1924, p. 201 with illustrations ("Wooden sculpture 'Zorn', three-quarter life size 1923."), cf. also generally the previous article by Georg Kolbe, "Introductory Note", p. 195-196.

Rudolf G. Binding, Vom Leben der Plastik. Inhalt und Schönheit des Werkes von Georg Kolbe, Berlin 1933, p. 28 with illus. (photo of the studio).

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